Program:
Cili's Kale Bazingns
Bughici's Tish Nign
Gut Morgn
Unzer Toyrele
Bolgarskii Zhok
Pedotser's Tants
Fried's Sher
Yankowitz's Doina
Druker's Bulgarish
Beckman's Hora
Rumeynishe Sirba
Gute Nakht Sirba
Solinski's Rumeynishe Fantazi
Bessaraber Khusidl
Belf's Khusidl
Leibowitz's Khusidl
Mazeltov, Mazeltov
Horowitz's Doina
Freylekhs Fun der Khupe
Steiner's Honga
Schwartz's Sirba
Dulitski's Skocne
Ukraynishe Kolomeyke
(all melodies are traditional, except 18, composed by Horowitz)
total time: 58:46
released: 1997
label: Koch/Schwann (3-1261-2 H1)
No address listed
Review by Henry Doktorski:
Mother Tongue is one of the most enjoyable and historically authentic albums of nineteenth-century klezmer music on original instruments I have ever had the pleasure to listen to. The group Budowitz is considered the "early music" ensemble of klezmer music, and for good reason: they have amassed considerable research on the stylistic characteristics and performance practices of archaic klezmer music; so much so that Baroque and Renaissance early music specialists often ask the members of Budowitz about performance practice techniques, since the folk and classical styles had many parallels.
Although the members of Budowitz are scholars, their music is full of life, despite their classical training! There is a fascinating interview in the CD booklet notes (which is a full 30 pages long!) which I quote from:
Budowitz: Only because you ask about it like one. Actually, all of us have survived classical training and are miraculously still able to play. The saving factor being that we've all gotten dirty enough playing lots of different styles in every imaginable situation. We're all street players as well as concert players, and we've done the wedding shtick over and over.
Of special interest to readers of The Free-Reed Review are the two accordions on the album, played by Joshua Horowitz and Lothar Lasser. Both instruments are three-row chromatic button accordions with about a three-octave range in the right hand and perhaps a half-dozen bass & chord buttons in the left hand. I quote from the interview:
Budowitz: It's amazing how much more you can ornament on these old ones. Our instruments were made in 1889 and at the turn of the century, which is ancient for an accordion, and the unrelenting work to restore them and get them working has really paid off. Their warmth comes mainly from the fact that the reeds are riveted to brass plates, rather than to aluminum or zinc, which eventually replaced brass. The reeds are also from a richer alloy than you find in modern reeds, and the goat leather used on the plates also adds warmth. We often get comments that they don't even sound like accordions, because they're so delicate and rich, and because they sometimes seem to 'speak.' The idea of the free-swinging reed and bellows-propelled air mass is actually very old, so the archaic sound we get fits really well into the concept of our sound. Our instruments are small and soft, yet it takes much more physical energy to play them than it does a modern accordion. Their inefficiency makes possible more nuance, because the lightly touched embellishment notes come out more faintly than on a modern accordion, where they're too crudely audible.
The earliest model we have for our accordion style is Max Yankowitz, whose 1913 recordings gave us our foundation. There were other accordionists, too, and we've learned and gone beyond those examples.
We base our sound and technique on the voice; our whole approach to fingering and bellows technique is geared toward producing the nuances of Yiddish singing. Like the early clavecin players before Bach, we basically use three fingers, though we include the thumb. The 4th finger is usually reserved as a krekhts finger, often touching the note above the main melody note to get that weeping thing, and the 5th finger is mostly used in 'emergencies.'
Joshua Horowitz told me the story about his acquisition of this 19th-century instrument:
His instruments found their way into the Schrammel brothersī ensemble, and so came to be known as the Schrammelharmonika, though the instruments themselves were widely distributed, and became the basis for the Russian Bayan system.
I played at a folk festival in Southern Austria several years ago and heard a modernized Schrammel group playing. I thought I was hearing the early Yankowitz accordion (1913 Klezmer on 78īs) as the sound was identical. Henceforth I was obsessed with getting such an instrument. It took 6 months of search until I found a woman whose husband had died, and who had owned a *Budowitzer.* After much finagling and slimy dealing (she raised the price every time I called her) I borrowed a friendīs car, went to Perchtoldsdorf in lower Austria and bought it from her, spent 6 more months renovating it, and finally learning the rather impenetrable system. The difference in sound and feel from a modern accordion is so great, that I wouldnīt trade it for anything, in spite of the fact that it is a very temperamental instrument. I call it my sweet old lady for many reasons.
So there you have it.
My opinion of the CD? Although for the most part in all honesty I am NOT a folk music fan -- preferring to listen instead to classical music --
this album caught my fancy more than nearly all of the other folk music CDs in my collection. Budowitz's performances are dignified, artistic and expressive. I cannot recommend them highly enough. I think this CD is a MUST for folk music enthusiasts.
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